To: afilreis@dept.english.upenn.edu (Al Filreis) Date: Sun, 7 Nov 1999 12:45:22 -0500 (EST) Cc: 88v@dept.english.upenn.edu Sender: owner-88v@dept.english.upenn.edu Precedence: bulk > The idea here is that the "thing" referred to in Ginsberg's language is > > thought. > ^^^^^^^ > --Al Add to this Francesca's, "The thoughts here, albeit freeflowing, are translated into ink, into a medium that registers the same freeflowing thoughts into our minds." This description of the beats *almost* feels self-conscious, like they are trying to write in the way they feel the expansive mind works. I was struck by this when I read the footnote about Ginsberg following his interpretation of Cezanne's process. But how very different from Stein. I think there are some similar roots, but Stein's completely pointing at herself. Ginsberg, I feel, wants you to be aware of his process and breathing and expanding, too, but he's a bit torn because he really wants to point at real events and real people and real penises and real Angels, too. (The "sociopolitical tract" fits in about as well with the Modernists as it does with the New Formalists.) "America stop pushing I know what I'm doing" It's as if we've arrived at some point where the high-modernist self-pointing process-consciousness no longer has to be circuitous. "So much depends" becomes "I depend I am depending watch me depending into the deep dark night of depending from which I will emerge depending on the morning singing I depend and singing depends on me depending." Or something like that. But don't worry, we'll circle round again. Shawn