In our time, the conjunction and has too often been the mark of a timid evasiveness in which I do not mean to indulge: "He was an old man who fished alone...," writes Ernest Hemingway, "and he had gone eighty-four days now without taking a fish." The philosophy of Hemingway, as man and writer, is latent in that characteristic conjunction and. It bothers Mr. Hemingway to think that there may be some relationship between objects other than a simple coupling. "A" and "B" are there. The inescapable act of vision tells him so. But Hemingway rarely ventures, through grammar and rhetoric, to go beyond saying that "A" and "B" are just there, together. Similiar, our diplomats and Far Eastern Experts long had a habit of declaring that there was a Red Russia and a Red China, with the tender implication that such a conjunction was entirely innocent. Political theories for nearly two centuries have coordinated liberty and equality, but have too often failed to tell us, as history clearly shows, that liberty and equality are much more hostile than they are mutually friendly; that the prevalence of liberty may very well require some subordination of the principle of equality; or, on the other hand, that enforcement of equality by legal and governmental devices may be quite destuctive to the principle of liberty.
The Quarterly Journal of Speech 39, 4 (December 1953), p. 425.